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ijfen's avatar

A short line for each dialogue to jog your memory is a great idea; I'm definitely going to copy you on that. Can I ask why you skipped forward to read Ion?

Erik Rostad's avatar

I read that in preparation for a podcast discussion with Ascend: The Great Books Podcast that will air on August 25th.

U. N. Owen's avatar

Do you have any plans to read the new 'Orphic Collection' loeb? I've been reading through it and there's a lot of comments/extracts from Plato's works in there so it seems like he mentions Orphism (?) a decent amount.

Erik Rostad's avatar

I do need to get that. I will order that. Thanks for the reminder.

HeWhoDads's avatar

Keep up the great work! Thank you for sharing your insights on this journey. It’s been fun to tag along.

Thorwald C. Franke's avatar

It would be interesting to hear about your idea what a "mythos" is, according to Plato. And which stories in Plato's work do you consider "mythos", and which "logos"? (Or third categories: analogies e.g.) Just from your fresh and individual reading ....

Thorwald C. Franke's avatar

IMHO, the Greek word "mythos" is overloaded with meaning when we translate it with the modern word "myth". Our modern understanding of "myth" is very specific, while Plato's idea of a "mythos" is much more basic. At its core it only means a story which is not supported by any argument (while a "logos" is supported by some argument). Therefore, what is "mythos" for Plato, can have many different meanings for us today. "Myth" is only one of these meanings. - And often, an analogy is confused as mythos, which it is not. Plato's Cave is an analogy, not a mythos. Or the Soul Chariot is an analogy within a mythos (very subtle differentiation required here).

Erik Rostad's avatar

That's helpful. Thank you